“Love in Action Is What Matters”

by Bruce J. Johnson

September 28, 2003

(Mark 9: 38-41, also Mark 9: 14-29)

 

 

There have been times in my life during which I have struggled to see things clearly, to keep things straight and to do the right thing. How about you? Do you have periods of time like that?

 

As we read through these middle chapters of the Gospel according to Mark, the disciples seem to be experiencing such a time in their lives. One story after another depicts the disciples as a band of merry men who are struggling to see things clearly, to understand what Jesus is not only teaching them but is requiring of them. Last Sunday, after discussing among themselves who might be the greatest among them, Jesus tells them that they must focus their lives and love on the needs of those who might be least.

 

Then no sooner had he finished telling that youngster that she could go home, John pipes up saying:

 

“Teacher, we saw a man casting out demons in your name, and we forbade him because he was not following us.”

 

Of course, this isn’t a statement without a history. Indeed, earlier in the same chapter, Mark tells the story of Jesus coming among a great crowd of people and asking about what they were discussing. And they tell him. What they were discussing was a particular failure of the disciples. There was this father who had a son who had been possessed by a demon since childhood. He first brought the boy to the disciples pleading, begging them to cast that demon out of the boy but they were unable to do it. So, when Jesus arrives, the dad runs up to him and tells him his sad story, appeals to his pity and Jesus heals the boy…. And the story ends with that wonderful line, somewhat confusing but still wonderful:

“And when Jesus had entered the house, his disciples asked him privately, “Why could we not cast it out?” And he said to them, “This kind cannot be driven out by anything but prayer.”

 

You can almost here the disciple’s response---- OH!!!!! And then the whispers among themselves--- How were we to know that?

So when they saw this guy do what they couldn’t do, their pride was hurt. The exorcism that the disciples had been unable to do is done by an anonymous exorcist who invokes the name of Jesus as the source of power behind the deed. Instead of celebrating the healing and the potentially new partnership with this healer, however, the disciples react negatively. In an effort to justify their rebuke of the man, they say to Jesus, “He was not following us.” Note that last word carefully. It is not ‘you’ as in he was not following Jesus, but ‘us.’ He is not one of the twelve, not one of the inner circle.

 

Can we see what’s really going on here? It is the old “us and them” issue and we can be sure that Jesus isn’t going to let it pass unchallenged and uncorrected!

 

Interestingly, this passage comes up on a weekend that is really important for our Jewish brothers and sisters. It is called Rosh Hashanah--- the Jewish New Year, the start of Ten Days of Repentance that ends with Yom Kippur. In yesterday’s Hartford Courant there was somewhat of an amazing article about what some synagogues do in observing the High Holy Day Services--- sometimes selling seats for as much as $150. The headline for the article, though, was “Synagogue Offers Free Holiday Seats.”  (HC, p. B7)

 

But the main theme for the season is simply this:  “Search your deeds, take stock of your soul, remember God and change what needs to be changed.”

 

I enjoyed reading an op-ed piece the other day about how this is such a challenge these days. Listen to this observation by Peter Steinfels:

“Most religious traditions have their penitential seasons and regular occasions, when the faithful are enjoined to ‘search your deeds.’ But taking stock of one’s soul, regularly and systematically, is not exactly encouraged by a culture that makes, “I’m learning not to be hard on myself” a guiding principle.”  (NYTimes, 9/27/03, p. A11)

 

It seems to me that Jesus is always challenging the disciples to search their thoughts and attitudes and deeds. Today’s lesson is but another case in point. Jesus is essential saying: “Look at what you have done and why you did it! There is no ‘us’ and ‘them’ and the proof is in the deed this man did!”

 

As much as we know that this is true, I think that we continue to struggle with both the attitude and the behavior. And sometimes it shows up in how we function as the body of Christ that is made up of so many different denominations--- many of whom are so distrustful of, if not hostile toward one another.

 

I’ve always liked that story that goes as follows:

 

“Once there was an ecumenical crusade that was being held in a large city. Every imaginable denomination was in attendance for this unprecedented spiritual event. During one very well attended event a secretary suddenly rushed in shouting, “The building is on fire! The building is on fire!” At which point:

The Methodists gathers in the corner and prayed.

The Baptists cried, “Where is the water?”

The Quakers quietly praised God for the blessings that fire brings.

The Lutherans posted a notice on the door declaring that the fire was evil.

The Roman Catholics passed a plate to cover the damage.

The Congregationalists shouted, “Every man for himself.”

The Fundamentalist proclaimed, “It’s the vengeance of God.”

The Episcopalians formed a procession and marched out.

The Christian Scientists concluded that there was no fire.

The Presbyterians appointed a chairperson to appoint a committee to look into the matter and make a written report.

And the secretary grabbed a fire extinguisher and put the fire out.

 

It is amazing the multitude of different groups there are, all calling themselves Christian. And each one, of course, feels it has a corner on the truth or deserves special favor and privilege, even if it is at the expense of others. But Jesus is always pushing us to ‘search our deeds, take stock of our souls, remember God and change what needs to be changed.”

 

In yesterday’s New York Times there was this really wonderful account of what evangelical Christians are doing in Africa. It was written by Nicholas D. Kristof. Listen to this:

 

“God On Their Side”

(from Maputo, Mozambique)

“Mention the words ‘evangelical missionary’ and many Americans conjure up an image of redneck zealots forcing starving children to be baptized before they get a few crusts of bread.”

 

In reality, the wave of activity abroad by US evangelicals is one of the most important—and welcome--- trends in foreign relations. I disagree strongly with most evangelical Christians, theologically and politically. But I tip my hat to them abroad.

 

In a house beside filthy garbage dump here in Mozambique’s capital, a 17-year-old named Sonia Angeline was giving birth in early June. She had no doctor and no mid-wife, and after four days in labor, she was a hairsbreadth from becoming one more Mozambican woman to die in childbirth.

 

“We didn’t have any money to pay for a taxi to go to the hospital, Ms. Angeline recalled, noting that her family’s savings at any moment are typically worth about 10 cents…

 

Fortunately, at that moment Katrin Blackert , a 23 year old volunteer for Iris Ministries, an American mission, dropped by as part of her regular visits to children living at the dump. Miss Blackert rushed Ms. Angeline to the hospital, paid the bill for the emergency Caesarian out of her own pocket (O.K. it was only $4), and saved the life of both mother and baby.

 

The help was extended solely on the basis of need, for Ms. Angeline doesn’t attend church. Moreover, Ms. Angeline is living in new home built by Catholic missionaries to replace her old thatch hut--- not because she’s a Catholic, but because she is needy.”

                                                  (NYTimes, 9/27/03, p. A27)

 

Sound familiar?  I think that Jesus said something just like that when he talked about those who give that “cup of water to drink!”

 

On Friday I received my most recent copy of Habitat World and the very first article was titled: “We Were Strangers… Then We Were One.”

 

“For the past two decades, during one magical week each year. A microcosm materializes as thousands of people gather to achieve a common goal: to build houses with people in need during Habitat for Humanity’s annual Jimmy Carter Work project.

 

Often representing nearly a quarter of the globe’s nations, volunteers

unite despite differences of culture, language, race, creed or doctrine. In those five days, they become one, eager to contribute with their hands and to give of their hearts.

 

It’s ‘love in action’ at its best.”

                                        (Habitat World, October/November, p. 2.)

 

That’s what Jesus was always trying to show and teach--- “love in action’ at its best--- transcending our differences and divisions--- that old “us and them” issue through acts of love, and kindness and generosity.

 

Let us go and do likewise.  (And, by the way, Ms. Angeline named her daughter Katrin!)

 

                                                                                   Amen