“On Doing What He Was Called to Do”

by Bruce J. Johnson

February 5, 2006

Scripture: Mark 1: 29-39

 

I must say this morning, that as I read the first part of today’s lesson, I really connected with it. As many of you may know, Lois had ‘rotator cup’ surgery on the 26th of January. For sure, pain medication is a wonderful thing, but what has made it particularly easy, especially for me, is that my mother-in-law has been with us for this entire time--- picking up the newspapers, cooking and cleaning, even cleaning out the refrigerator and driving Lois to her physical therapy appointments. Had she come down with a fever, I certainly would have prayed for a healing so that there would be no interruption in her service time! So, it doesn’t surprise me that as soon Jesus and his four new disciples, two sets of brothers, Peter and Andrew, James and John, left the synagogue after Jesus healed the man with the unclean spirit, our lesson from last week, they escort Him right over to their house to take care of another essential matter--- healing Peter’s mother-in-law who had a fever. We are then told, upon being healed, she got right back up and back to work! Mothers-in-law are wonderful people. Unfortunately, I had to take mine back to Pennsylvania yesterday and I (I mean, we) will surely miss her!

 

Our scripture this morning tells us that they spent the whole day around the house, a lawful requirement of the Sabbath but when evening came, it got really busy. We are told that the whole city crowded around the door as the city’s sick and possessed were brought to Jesus. It all started at sundown and we’re not told how long it went into the night but we are told that when morning came Jesus needed to get away for some down time and some recharging of the spiritual batteries. Of course, that may have well been cut short by Simon and his friends because we are also told that they ‘hunted’ for him and when they found him, they told Jesus that everyone else was looking for him too. --- More names for the prayer list, more people with illnesses for which was no cure, more despair which knew no hope, more guilt that had known no forgiveness ---- and grief that needed some good news. I would imagine--- the full gamut.

 

Oh, there might well have been plenty of work right there in Capernaum for God knows how long but we are told that he couldn’t and wouldn’t hang around. No, we read this line:

“Let us go on to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do.”   (Mark 1:38)

 

I mentioned in the opening of last week’s sermon that the story of the exorcism of the man with the unclean spirit was not only a ‘coming out’ for all that imprisons or diminishes a person but also it was also a ‘coming out’ for Jesus--- a commencement of the work that he came to do. And yet, we learn more about His calling and purpose this morning as he leaves behind those who were searching for him and gets on with the primary reason for his coming out-- to bring his message to as many as he could as fast as was possible.

 

“Let us go on to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do.”   (Mark 1:38)

 

And what was that message?

 

During our main service this morning, Father Victor Chaker will be delivering the homily in observance of our Week of Prayer for Christian Unity. I’m sure that he would be pleased to learn that I cited in this service the first encyclical for Pope Benedict XVI, 71 pages long. The encyclical, titled “God Is Love” makes it very clear he believes that the message Jesus was sent to tell and make manifest in all that he did was really quite simple:

 

“In a world where the name of God is sometimes associated with vengeance or even a duty to hatred and violence, this message is both timely and significant,” he wrote. “For this reason, I wish my first encyclical to speak of the love which God lavishes on us and which we in turn must share with others.”

                                                                   (nytimes.com 1/26/06)

 

That was and remains the message for which he came out! --- God’s love lavishly poured on us but with a hitch—that we are meant to share it with others.

 

Ann Marie Campbell, a member of our Thursday morning Bible Study, brings me stuff from St Thomas Aquinas. This past week she brought be a brochure from The Connecticut Catholic Advocacy Network. I really liked its catchy title:

“SIGN UP, SIGN ON and be a SIGN that the Gospel is Alive.”

 

 

And surely, this message is both timely and significant. There is too much hatred and violence in our world--- a world that seems to be getting smaller and smaller. Just think about how 21 political cartoons that came out of France and Denmark can give rise to such anger and talk of boycotts and violence and calls for killings around the world. While we, in this country, are dealing with the flap over Tim Coles’ use of a maimed soldier to make a political point about Defense Secretary Rumsfeld, the Arab and Islamic worlds are erupting over caricatures of the Prophet Muhammad--- one having Muhammad as a terrorist wearing a turban with a burning fuse. Another cartoon shows Muhammad standing on a cloud as he tells a group to suicide bombers that Paradise has run out of virgins that are said to await martyrs after death.

 

The furor is over two things--- First, the visible depiction of Muhammad, something that is forbidden and second, the misrepresentation of the Koran. One great quote was:

“Freedom of expression cannot be the freedom to lie… The prophet did not found a terrorist religion, but on the contrary, a religion of peace.”

(HC 2/3/06, p.A4; Dalil Boubakeur, the imam of the Mosque of Paris)

 

At the same time, of course, there are others who read the Koran and live the faith differently, calling for bloodshed and retaliation.

 

What a time for Christian, Jew and Muslim to join together and speak of the God they share as a God of love, who requires that the faithful and follower love also.

 

What a time for you and me to reflect on what it means to be Christian in such difficult times!

 

I mentioned in my February Church Call that yesterday, February 4th, was the 100th birthday of the Lutheran theologian and Pastor Dietrich Bonhoeffer. His defiant opposition to Hitler got him hanged by the Gestapo at Flossenburg prison on April 5, 1945. As I said, there will be a special PBS documentary on Monday 10-11 pm.

 

His story is an extraordinary one, not without its complexity or controversy but always inspirational.

 

Born in 1906, Bonhoeffer studied to become a pastor in a post WWI church in crisis. Germany’s Protestants, like its Catholics, had claimed that God was on their side in the conflict; and defeat, plus the horrors of war, had left the public cynical about religion. Studying in Berlin in 1924, Bonhoeffer came under the influence of the Swiss theologian Karl Barth, who rejected the notion of a ‘Tribal’ God and argued that Christ exists in community, in the way people treat each other. Bonhoeffer’s spiritual education continued at New York’s Union Theological Seminary in 1930, where he met the French pacifist Jean Lasserre. Lasserre took as his guide Jesus’ Sermon on the Mount, and he sought to live by a literal interpretation of its phrases, including ‘love thine enemies’ and ‘blessed are the poor.’

 

He returned to Germany in 1931 and witnessed the rise of Hitler and his message to pastors was that the gospels commanded them to stand with Jews and suggested that aiding victims of the state would not be enough; Christian’s, he said, must be prepared to ‘jam a spoke in the wheel’ of oppression itself. The question of how to do this is at the center of the documentary but living the Christian faith in the real world, he maintained, was all about the decisions, sometimes, very difficult decisions we must make.[1]

 

Two very important points stand out:

 First, as was written in the February Call, Bonhoeffer concluded:

 

            “The church is only the church when it exists for others.” And for him that meant all those who were victims of the Nazis—Jew, gypsy and homosexual.

 

Second, arrested by the Gestapo in 1943, Bonhoeffer was imprisoned until 1945 when, during Hitler’s own last days, those jailed for plotting against him were ordered executed. The documentary notes that while in prison, the pastor described feelings of loneliness, doubt and anxiety. Yet, his final message, to a bishop and friend in England, transcended these mortal emotions:

“This is the end,” he wrote,”for me, the beginning of life.”

 

 

Christ did go and proclaim the message, that for which he came out… and it was a message about the lavish love of God--- a love that we know—gives ‘the beginning of life,’ to borrow Bonhoeffer’s phrase, in its triumph over death.

 

It was also a message about what to do with that love-a love that we know is meant to be shared with others--- for a Christian is only a Christian when he/she signs up and sign on to be a sign that we exist for one another—a sign that the Gospel is Alive.

 

                                                                                   Amen



[1] I am indebted to a Wall Street Journal “TV Review” by Nancy deWolf Smith for some of this information. (February 3, 2006).