First Sunday in Lent

Coventry

Feb. 24, 2002

A Restoration Project

By Leslie Kennard

 

Since 9/11, there’s been a lot of information around about Islam.  Folks who are familiar with the teachings of Mohammed, who have read and studied the Koran, know that Islam is a religion of peace and human rights.  I received a pamphlet about Islam from my seminary recently and I’d like to share part of it with you, because it relates to our own observance of Len, specifically the emphasis on our prayer life. This is by Charles Mabee.  He says, “The focus of Islam, like Judaism, is on what one does, not on what one believes.... The Qur’an prescribes...praying five times per day as a way of creating greater God consciousness.... the prayers occur at various intervals in the day and (each person pauses at these times) to evaluate their activities in order to redirect and recommit those activities to God.”[1]

We see the parallel in our own faith in Paul’s letter to the Thessalonians when he writes, “Pray without ceasing.”  He doesn’t mean we should live on our knees, but rather that with each thought, with each action, with each moment, we should check in with God.  We should seek to increase our God consciousness.  Christian communities in the early church, and in many monasteries today, begin the day at 6:00 with prayer and psalms, and every three hours throughout the day they stop what they are doing and come together to pray, much as the Muslims do, to bring their thoughts back to God, and to realign their actions or their thoughts. 

While the faith of Islam and Judaism is rooted in one’s actions, Christianity is based not on what we do but on what we believe.  If anyone thinks they can earn their way to heaven by doing good works, we call that “works righteousness”, and to think that we can earn our salvation misses the whole point of God’s grace.  EITHER Jesus died for our sins and they’ve been paid for (that’s the free gift we read about in this morning’s passage from Romans)-- EITHER Jesus has ALREADY PAID for our sins OR we have to pay for them ourselves.  Which is it?  Did Jesus die to pay for our sins, granting us the promise of eternal life, or did he die for nothing?  So BELIEVING is the foundation of our faith. 


Christians, and I think ONLY Christians (and not all Christians at that) believe that God’s love is so complete that God forgives us as many times as we sin.  Seven, 70, 7000, 7 million.   As often as we sin, God will forgive us.  That is what we believe: Jesus died that we might be forgiven.

Believing, or at least wanting to believe, is a good beginning, but I think that too often we want that to be the whole story, that we want to be able to say, “I believe” and have our profession of faith be enough.  But...I don’t think that just believing is enough. 

Anyone here ever been on a diet?  Believing in the diet doesn’t take the pounds off, does it?  Anyone here ever been on a budget?  Believing in the budget doesn’t pay off the balance on the Master Card.  Believing in AA doesn’t stop the drinking.  Believing in charity doesn’t feed the hungry, house the homeless, or provide medical care for the uninsured. Believing is a powerful beginning, but believing isn’t the whole story.

Does anyone watch “This Old House” on television?  (You probably can’t live in New England and not know that the best houses are old houses that have been restored, houses with a history.  Now I’m not particularly handy, so I look at some of those old houses and I think, “bring on the bulldozers.”  Sometimes they take off so many layers of wallpaper it looks as if the walls were MADE of wallpaper.  What they do with those old houses is inconceivable to me. Each house they tackle, in the beginning I think, “That’s a wreck.  They are NEVER going to be able to restore THIS house.  They’re in over their heads this time!”  And every time, they pull it off, and the restoration is breath taking.  HOW DO THEY DO THAT? 

They start with belief.  They BELIEVE this old house can be restored.  And then they roll up their sleeves and get to work.  Of course, most of us can’t produce the same results - we don’t have the expertise or the money or the physical strength.  We’d need a LOT of help to restore an old house the way they do on television.

I think that’s a great metaphor to what we as Christians do during Lent.  We embark on a restoration of our souls.  Most of us, if we took the time to look inside, would shake our heads and think, NOBODY can restore this old soul.  There’s no amount of work that can loosen the chains of resentment.  There is no hope for my child.  Nobody can undo the deeds of my adolescence. 


But, in fact, restoration is not only possible: restoration is the business that God is in.  And restoration of our souls, in partnership with God, is what we are about to take on for the next 35 days.  I want to emphasize that God is our partner.  God is the one with the expertise and the strength and the power to get us through. 

Lent is not a will-power contest.  Often I’ve heard of folks (myself included) giving something up for Lent.  Bill’s been cleaning our stove, inside and out: Brillo and elbow grease and lots of time.  Friday he said he’s giving up cleaning the stove for Lent.  Most years I give up chocolate.  But, you know, giving up chocolate for six weeks is really inconsequential.  In the great cosmic order, who cares whether we give up chocolate.  Does my giving up chocolate for six weeks make any difference in the world?  Does giving up chocolate help the environment recover from what we’ve done to it?  Does giving up chocolate help the people in Africa and Asia and South America who are in the middle of never ending wars?  Are people healthier because I gave up chocolate?  Happier?  Richer?  No, of course not.  When we think of Lent as a time to exert a little will power and give up chocolate, we are not only trivializing God’s love, Jesus’ PASSION.  We are missing a HOLY, a divine and God inspired opportunity to make the world a better place - beginning right here, in our own hearts.   Lent is about letting God change our lives.  And I think we avoid the Lenten disciplines because the reality is that if we COULD change our lives, we WOULD.  And we wouldn’t wait for Lent to make those changes.   I mean, for those who are fighting the battle of the bulge, if losing 20 or 50 or 100 pounds only required will power, we’d all be thin!  And how about all those fractured family relationships.  We read the self-help books, and we watch Dr. Phil on “Oprah” and we talk to each other.  We ACHE to heal our families: if mere will power would do the trick, all our families would be whole!

Choosing to change, choosing to restore our souls, choosing to transform our lives is not about will power.  Choosing life is not about gritting our teeth and giving up all that’s fun and good.  To choose life is first to believe, and then to ACT on our belief that God is our partner. Once we choose, as believers, to bring about a change, we check in with God as often as we need to - every hour, every minute, every second, and allow God to clean the dark corners of our lives that mystify us, allow God to polish our God-given gifts, to allow God to give us the strength we need to follow through on plans to heal our relationships. 


We Yankees really prefer to be independent, to do things by ourselves.  But there are some things we truly can’t do alone.  Wounds we can’t heal, problems that are bigger than we are.  Lent is our opportunity to bring the big problems to God and say, “I can’t fix this by myself.  Lord, will you help me?”  Contrary to popular belief, God does NOT help those who help themselves.  God helps those who CAN’T help themselves. 

Calling upon God to restore us is so FUNDAMENTAL to our faith that we use a portion of Psalm 51 every single Sunday as our call to Prayer! The Psalm says,  “Create in me a clean heart, O God, and renew a right Spirit within me.” Within these few words, we have the whole prescription for healing: a confession that we need cleaning up in our very core, and a confession that God is ready, willing and able to create something new in the depths of our hearts. (Repeat)  In this church, where we don’t do anything the same on two consecutive Sundays except the Lord’s Prayer, we start our communal prayer time with these words:”  “Create in me a clean heart” - what an incredible image.  We pray this every week!  And we pray this because we BELIEVE that God CAN and WILL work in us and with us and beside us, to heal, and change, and transform.

So let’s begin our individual Lenten journeys together, this morning.  What is the piece of life that comes up again and again and needs God’s touch?  What relationship... what conversation... what thought... repeatedly surfaces every time there is a quiet moment?  What habit is like a chain that can’t be shaken off?  What memory is so painful that even time won’t heal it?  What fear acts as a wall keeping life and joy out?  What did we do or say–or what did we NOT do or NOT say-- that so fills us with shame we can’t even think about it, never mind bring it before God for healing? 

It’s hard, and painful to even contemplate allowing ourselves to lift up these thoughts.  Why would we ever want to think about painful memories, ruined relationships, unbreakable bad habits?  Because of Easter.  You know, if all we do is give up chocolate, then the best Easter has to offer is a chocolate bunny.  But if we give it all, give over our whole soul to God, we choose LIFE.  “Create in me a clean heart, O God, and restore a right spirit within me”?  This is God’s Easter promise!


Here’s a contemporary version of the Easter story from The Power of Now.[2]

A beggar had been sitting by the side of a road for over thirty years.  One day a stranger walked by.  “Spare some change?” mumbled the beggar, mechanically holding out his old baseball cap. “I have nothing to give you,” said the stranger.  Then he asked, “What have you been sitting on?” “Nothing,” replied the beggar.  “Just an old box.  I have been sitting on it for as long as I can remember.”  “Every looked inside?” asked the stranger.  “No,” said the beggar.  “What’s the point?  There’s nothing in there.”  “Have a look inside,” insisted the stranger.  The beggar managed to pry open the lid.  With astonishment, disbelief, and elation, he saw the box was filled with gold.

I am that stranger who has nothing to give you and who is telling you to look inside.  Not inside any box, as in the parable, but somewhere even closer: inside yourself.

“But I am not a beggar,” I can hear you say.

Those who have not found their true wealth, which is the radiant joy of Being, and the deep, unshakable peace that comes with it, are beggars, even if they have great material wealth.  They are looking outside for scraps of pleasure and fulfillment, for validation, security, or love, while they have a treasure within that not only includes all those things but is infinitely greater than anything the world can offer.

 

We have taken the first step: we are here either because we believe or because we want to believe.  Now let’s choose to make the journey to Easter with God by our sides.  Whatever our sins-- pride, gluttony, envy, anger, resentment, greed apathy; whatever our wounds -- betrayal, loss, poor health, shame –let’s choose to give THESE up for Lent.  Let us pray:

“Create in me a clean heart O God, and put a new and right spirit within me.  Cast me not away from thy presence, and take not thy holy spirit from me.  Restore unto me the joy of thy salvation, and uphold me with a willing spirit. (Psalm 51, vs. 10-12 RSV)

AMEN



[1]Mabee, Charles, “What about Islam?” in ETS Network, Vol 3, Number 2, December 2001. Insert.

[2]Tolle, Echkart, DiCarlo, Russell, and Allen, Marc. The Power of Now: a Guide to Spiritual Enlightenment.  P.9