“Hannah, Jesus and our Song of Hope”

by Bruce J. Johnson

November 16, 2003

(1 Samuel 1: 4-20; Mark 13: 1-8)

 

Next Saturday, November 22nd, is the 40th anniversary of the assassination of President John F. Kennedy, one of those dates in history on which you know where you were and what you were doing when you first heard the news.

 

The hype has already begun with television specials scheduled for this week. And, I suppose that it was somewhat in anticipation of that anniversary that Georgetown University released this week the typewritten diary of the Reverend Richard McSorley, a Jesuit Priest and Georgetown University theologian. He was the personal and confidential priest to Jacqueline Kennedy during that time following the assassination. He died last year. Georgetown University decided to release his personal diary about his pastoral relationship with Mrs. Kennedy and that release has been very controversial because of the confidential nature of the material but it is also very revealing about Jackie Kennedy’s private grief.

 

To the nation, of course, she appeared so stoic and carried herself with such dignity and grace but her poignant confessions to the priest show profound grief:

One of her statements he remembers: “I’m so bleeding inside”

 

The other:  “”If only I had a minute to say goodbye,” she told McSorley. “It was so hard not to say goodbye, not to be able to say goodbye.”

                                                     (Hartford Courant, 11/13/2003, p.A12)

 

What a time in our nation’s history! What a relationship the nation has had with Jackie Kennedy since--- that words such as these would tough such a vulnerable place in all. Sometimes events in our lives do come without warning. We’re unprepared. We struggle to make sense out of them, and it is even tougher to see and affirm the promise embedded in them.

 

Last Friday, the Connecticut Forum presented a program called “Looking at Life.” I’m sorry I missed it but I enjoyed reading through the program and about the panelists, one of whom was Salman Rushdie, the author of Satanic Verses, the book that provoked the government of Iran to issue a ‘fatwa’ on him in 1989, a fatwa lifted only in 1998. In 1999, Rushdie wrote a novel titled The Ground Beneath Her Feet.  About that novel, he says this:

 

“One of the reasons I’m writing a novel about cataclysms in people’s lives, about earthquakes, about the fact that the world is provisional and the life you think is yours can be removed from you at any moment- one of the reasons I’m writing this book is because of what happened in my life.”

                               (“Looking At Life” –CT. Forum, 11/7/2003, p.7)

 

Indeed, one of the major issues for us all is what happens in all of our lives at one point or another.

We learn that life can be provisional and that the life we think is ours can be removed from us at any moment.

 

Yesterday’s New York Times, in its “The Saturday Profile,” features the story of Maher Arar, a man who the Bush administration claims is more than the mild mannered and soft spoken computer consultant from Canada but someone who was also had citizenship in Syria. The administration believes that he had ties to Al Qaeda, something that is yet to be proven. During what was supposed to be a brief stopover at Kennedy Airport on September 26, 2002, he was detained and within days shipped off to Syria where he, for nearly a year was locked in squalor and tortured. Eventually he was released and might very well be one of the innocent victims of our nation’s war on terror. In the interview I read, though, he said two things.

First, out of no where and for no reason that he could ever have anticipated, both his life and his career were destroyed.

 

Second, with respect to what took place in Syria:

“I would never have imagined before ----that human beings could do such things to other human beings.”

(NYTIMES, 11/15/2003, A4.)

 

I guess that we all need to be aware that in life there are not only such possibilities but actual realities. Yesterday’s suicide bombings of two synagogues in Istanbul, Turkey are but the most recent tragic and transforming reminders:

300 Jewish worshipers at a Bar Mitzvah--- there, ironically, to celebrate the coming of age for a young man.

                                                          (AOL News, 11/15/2003)

I wonder whether what took place outside the temple in Jerusalem that day was meant to be something of a warning or lesson taught by Jesus so that the disciples might come of age.

 

“And as he came out of the temple, one of his disciples said to him, ‘Look Teacher, what wonderful stones and what wonderful buildings!”

 

Look teacher at this incredible place--- the place of promise—the temple of Solomon—rebuilt in glory--- the place of the Holy of Holies –the place where we know God is present--- the place where sacrifices are made for sin--- the place where the dream of Abraham and the vision of Moses are made to come true--- that place where even the greatest in our land bow down--- and where the wisest come to teach and be taught… Teacher, look how big, how grand, how square and how secure!

 

“And Jesus answered them: ‘Do you see these great building? (and I would add, and ‘so much of what they represent’) there will not be left here one stone upon another, that will not be thrown down.”

 

And as he sat upon the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, tell us, when will this be…”

 

 Ah! What a question, “when will this be?” Would that we could know when such things might happen in our lives! Jesus says that it is not for him to say but he will say this much, Two things:

First, live your lives awake and aware and ready for that time you discover that life is provision and the life you think is yours might be taken away. In other words, when all the big beautiful stones upon which we have built our lives prove not very set—the stones of power, and privilege, of wealth and possessions and accomplishments and your notions of nation and church, dogmatic beliefs, marriage and family and sense of community----You know, the things you think are so important if not essential.

Well, ‘in the end”, the only thing that will really matter is our relationship and what you have learned from it.

 

Second, remember this, when these things happen in your life--- you are not in the throes of death but it “is but the beginning of the birth pangs.”

Your future has promise!

Wow--- I guess that this is how the Markan passage connects to story of Hannah and the birth of Samuel.

 

In our story from 1 Samuel, it seemed that Hannah’s womb would never produce children, only misery. Hannah, however, does not consider her future devoid of hope. She pleads with God to remember her. Remembrance is a powerful theme in the Hebrew story of faith. God remembered Noah and the rains stopped and the wind and waves subsided. God remembered Israel in Egypt and deliverance came. God remembers Hannah, and her future breaks open with life from her once barren womb. Misery does not have the last word in Hannah’s life, promise and fulfillment do.

                                                            (Seasons of the Spirit, p.94)

 

And it is meant to be the same for all future generations--- in the midst of the barren and broken, the exploding glass and twisted steel, when the stones upon which we have seemingly built our present life and our hopes for the future are disrupted… there and then we discover what really matters.

 

I really liked today’s meditation which is included in our bulletin about some great tidal wave of history washing it all away and being left with just each other and Christ….

 

“ Maybe the best thing that could happen to the church would be for some great tidal wave of history to wash it all away--- the church building tumble, the church money all lost, the church bulletins blowing through the air like dead leaves, the differences between preachers and congregations all lost too. Then all we would have left would be each other and Christ, which was all there was in the first place.”   (Frederick Buechner, The Clown in the Belfry, p. 158)

 

 

And it is in that relationship, known and embraced in the midst of cataclysms and upheavals, that we learn about what lasts and endures forever, namely God’s renewing of life in God’s good purposes and in God’s good time. Our challenge, of course, is to keep the faith, to wait and watch and hope. What lasts in the world are not impressive constructions of architecture meant to convey the reach of human power, but the birthing of God’s triumphant and transforming love and the reach of divine grace.

                                                          (Seasons of the Spirit, p. 94)

Let me close with a quote I found the other day:

          “I said to the man who stood at the gate of the year:

          Give me a light that I may tread safely into the unknown.

 

And he replied: Go out into the darkness

And put thine hand into the hand of God.

That shall be to thee better than light

And safer than a known way.”

 

                                                                 Amen