God, Animals and Man

 

Sermon delivered to

The First Congregational Church of Coventry

January 7, 2007

by

Ed Grace

 

 

 

 

For many a Sunday I have enjoyed listening as so many of you have taken to this pulpit to share your faith and vision.   I think we’d all agree that none of us can match Bruce’s insight and ability to convey scriptural meaning in a modern relevant context. Nonetheless, I have been very much enlightened by the individual testimony of so many of you. Testimony of the power of faith and love in your own lives.  I would hope, in small measure today, to add to the conversation.

 

            The subject that I will speak to you on is entitled “God, Animals, and Man.  Specifically I would like to relate this subject to our shared Christian faith and the intimately related issues of compassion, love and social justice and what I would term the missing ingredient. 

 

            All faith is based in large part on personal perspective and I should briefly give you mine.  As many of you know I am a veterinarian.  My primary focus for many years has been Emergency Medicine; and while the intricacies of medicine and surgery are endlessly fascinating, my focus has been drawn more and more in recent years to the emotional, the psychological and, yes, the spiritual side of events in the veterinary hospital and how these might relate to our lives as Christians in the wider world.

 

            Jesus, and the bible as a whole, of course, doesn’t have a lot to say about animals except to use them as metaphors for the human condition.  There is no mention of   animal rights for example.  Human rights being essentially non-existent at the time, we’re not really surprised at the omission.  Jesus did, however, have much to say about compassion, love and social justice.  One does not have to read between the lines to see where these issues fit into God’s plan for his people.  The examples are endless it seems.

 

 

 

We’ve been reading from Luke so we can begin there.  There’s the beautiful passage just prior to this morning’s reading in which John addresses the crowds that came out to be baptized by him in order to be saved.  The implication being that the crowd expects the act of baptism alone to be enough for salvation to be achieved.  John’s reply:  “You brood of vipers!”   Now that gets your attention doesn’t it! 

“You brood of vipers! Who told you to flee from the wrath to come?  Bear fruits worth of repentance.”   And by the way he adds, don’t even start…don’t begin to say to yourselves…we’re from the right country, the right family, the right side of the tracks, we have God on our side, “we have Abraham as our ancestor.”  God, we’re told, is not particularly interested.  No, bear fruits worthy of repentance.   And what might those fruits be?   The crowd, apparently confused, asks him just that.  “What then shall we do?”  His answer is as difficult as it is direct.  “Whoever has two coats must share with anyone who has none…whoever has food must do likewise.”  That’s it.  Compassion, love, and social justice.     How many of us pass John’s test?

What is especially of interest to me is this question.  If we so often don’t pass the test, why not?  What is missing?  What is the missing ingredient?   Compassion, love, social justice and…what?

 

            I believe the missing ingredient is connection.

 

            Allow me to tell you a story.  Any veterinarian has dozens of stories.  It was late at night, as it usually is, and there was a dog in crisis.  The owner, however, was a bit atypical.  First of all he was a very large man.  Leather jacket, beard,… potentially quite imposing under other circumstances.   But this night he was distraught.  I didn’t think I heard him right when he mumbled through his tears…”I can take on 5 guys in a fight.”   I listened more intently as he spoke more to himself than to me:  “I’m a Harley Davidson biker dude.  In a bar I can take on 5 guys in a fight….but this dog…” He didn’t finish the sentence. He didn’t have to.  There it was…connection.   He was so connected to this other living being, not other people, not other dogs… but to this dog that he would have done anything for him.  Compassion, connection, love.

            This connection so many of us feel with our animals is everywhere.  The Hartford Courant’s front page on Christmas Day was dominated by the story of Roger Slight.  Roger Slight,  the 54 year old Navy veteran who lived in a tent off of Route 9 all year with his dog Malachi rather than live without him in the federally funded housing for which he qualified.  And this week, another front page story:  This one of Michele Reed.  Michele, an occupational therapist who was badly injured when her car was struck during a police chase of a felony suspect in July of 2000.  Michele Reed who’s Poodle “Metoo” alleviates her panic attacks related to her post traumatic stress from the accident more than medication; this to the extent that the court is allowing her to bring the dog to trial for emotional support under The American’s With Disabilities Act.  Connection.

           

As with so many trends the point is not whether we agree or not with the way things are going.  The point is what do these stories tell us about us?  I, for one find it interesting that we are told every day that we are more connected than ever.  Electronically connected.  In an instant we can be connected to just about anyone or anything in the world.  Yet we’re also informed that our top Google News Search last year was?  (Anybody?  Darfor?  AIDS?  Global Warming?)  No, Paris Hilton! On Yahoo, it was Brittany Spears.   No we are not more connected than ever.  Martin Luther King said it best 50 years ago, “through our technology we’ve made the world a neighborhood but we have failed to make it a brotherhood.”  Our dogs have not changed.  We have.  We have a need to feel connected and dogs are willing, and quite able I’d add, to fill the void.   This connection of which I’m speaking is important not only because it’s missing in so many lives but because it is so much a necessary catalyst for change in society.  Without connection, real connection, how can we hope to act with compassion, with love and for social justice?

           

            I believe that it’s pretty clear that what matters to God as revealed in the bible is action; specifically our actions.  A little later in Luke, Jesus asks quite plainly, and parents you can all relate to his comment:  “Why do you call me ‘Lord, Lord” and not do what I tell you’!   “I will show you what someone is like who comes to me, hears my words, and acts on them.  Their house is built on a rock”… whereas, he adds, those who only talk the talk have a house built on sand.  Words are not enough.  Good intentions, knowledge, faith are not enough.  Even prayer is not enough.  No we must act.  As the radical abolitionist John Brown put it…”Christianity is not a sedentary profession.”  It’s not enough to simply care.  It is through action, our actions, that God’s love in revealed in the world.

 

I believe there is tremendous power in connection.    The connection can be a simple one.  As I was out for a run this week, directly across from this church lost in thought, I landed on a stick and badly twisted my ankle.  As I lay on the ground of her driveway there was an older woman from the house who immediately offered to help.  Can I get you some ice?  Do you need the phone?  Her offers of help were overwhelming.  Why?  Well, I was sitting in her driveway, obviously immobile.  I was clearly local and clearly not a threat.  There was opportunity for connection and once she made that connection she couldn’t help but help.  I believe this is our nature.  Given a baby drowning in Coventry Lake who wouldn’t jump in?   Yet often we don’t do all that we could.  Why?   Are we not connected to the children of Africa, of Afganistan, of Willimantic?  Yes, we are connected but such connections are tenuous.  They are not immediate.  If we are to do better then knowing is not enough, caring is not enough, we must connect for it it’s through this seed of connection, and the waters of compassion,  that the tree of social justice takes root and on that tree is the fruit of which John speaks.

           

I believe there is another explanation for our inability to live up to God’s command to act positively in this world and that is fear.  It has been said that there are only two core emotions really: love and fear.  I’ve thought often of this and it’s a hard idea to refute.

 

Dr. Martin Luther King, yet again, explains it well in his description of the parable of the good Samaritan.  The story takes place on the road from Jerrico to Jerusalem.  As Dr. King tells us this is a windy steep and dangerous road, dropping in a few short miles from an elevation of 2700 feet above sea level in Jerusalem to 1000 feet below sea level in Jerico.    It is a dangerous road.  It is not that the priest and the Levite didn’t know that they should help.  Perhaps, it’s not even that they didn’t want to help.  They were afraid to help.  What will happen if I get involved?  Will I be robbed or killed?  What of my other obligations?   What will people think?  Yet as we read in Isaiah this morning, what does God say…”Do not fear, for I have redeemed you; I have called you by name, you are mine.  When you pass through the waters, I will be with you, and through the rivers they will not overwhelm you; when you walk through fire you shall not be burned and the flame shall not consume you.”  Do not be afraid.  Act.

 

Dr. King, of course, knew a lot about fear.  His life under constant threat, his house bombed, his children in real danger, he knew of fear.  And he knew and spoke eloquently of the only way to effectively fight fear and that was with love.  And he was careful to point out that this was not with a romantic, sentimental love but with the awesome universal power of love as Christ proclaims again and again.  The love that says even though you are my enemy I see God in you.  Martin Luther King was not only the man we’ve come to celebrate every January and describe with the four words that are now almost part of his name…Martin Luther King “the slain civil rights leader.”   He was a pragmatist and he knew that the only was to win his cause was through a complete commitment to non-violence.   It’s worth noting also, on the eve of his holiday, that his cause also extended far beyond civil rights to the issues of poverty and war.

 

It’s a new world of course but the issues are really much the same.   Love and fear.   Compassion, connection and social justice.   Terrorism appears to be new…but what is it really?  Terrorism, and this is my definition, is the strategic use of fear.  The strategic use of fear.  What Martin Luther King showed us through non-violent direct action was the strategic use of love…the use of love as a very deliberate strategy to disarm your opponent.   Nelson Mandella used this very same strategy.  After years of apartheid, of being held as a political prisoner, with every reason to be bitter at his fate at the hands of the white minority government, upon meeting with his opponent the President of South Africa, his first words…”this must have been very difficult for you.”  Imagine the effect.

 

On the eve of his holiday, Dr. King reminds us that, as he said, “we live in a moral universe.”  That we don’t ignor physical laws and jump off the tallest building in Detroit (or even Coventry) and not expect the consequences.   Yet we act as if the spiritual laws sometimes don’t exist.   He reminds us that among these laws is this.  “It’s wrong to hate.  It always has been wrong and it always will be wrong.”   Hate is wrong, not for what is does to the other person but for what it does to us.  No, we are reminded that, in the very real battle with evil, that we must do as Jesus did and take the high road.  As Dr. King preached to those who would use violence to attain even the noblest goals, “the ends can’t justify the means because the ends are inherent in the means.”  The strategic use of love, non-violent direct action, is not a pacifist argument.  It’s a practical strategy to confront the very real power of evil in this world.  It is one we should reconsider. 

 

 

There are still prophetic voices out there such as the Rev. Jim Wallis who reminds us in his book God’s Politics that God is neither a Republican nor a Democrat but that he does have a lot to say about the poor and our stewardship of his creation.  There are Groups such as Our Voices Together a group of families of 9-11 victims who’s response to their tragedy and our nation’s has been to reach out to the world with love and compassion to fund positive change for God’s children, the poor and powerless.   I would invite all of you to join in the conversation which is just beginning.

 

 (Perhaps Bill Lee, the modern sage and left handed starter for the ’75 Boston Red Sox when asked about his own vision, ideals, and politics put it best saying he wished to be conservative toward the earth and liberal toward mankind.  That may not be a bad place to start.)

 

            In my conclusion, I would share this.   My faith is a practical faith.  It is part of a long New England tradition of social justice ministry.  It is based upon action.  Action motivated through compassion, connection, love and social justice.  It’s hard to remember, but we in New England led the nation in religious and political affairs for the better part of two centuries. We did so because we were the progressive voice…against slavery, for the rights of women, children and the poor.  There is still a place for progressive religion in America and I think we in New England should lead once again or at least be part of the conversation.  We have much to offer.  I have witnessed in this church over the past 13 years amazing connections.  In church suppers and children’s sermons; in missions and music.  As in what I have witnessed in my profession there is tremendous power inherent in these connections.  Compassion, connection, love…it’s all here.  With this power and God’s grace we can continue to work to make “God’s will be done on earth as it is in heaven”, we can continue to build a church “where dreams and visions become reality”, we can do justice, love mercy and walk humbly with God.  We can…and we must.  Amen.